(1) It was the emergence of Vakataka power in the Vindhya area some
where about the middle of the third century that brought about the
downfall of the Satavahanas. But an empire so firely established in its
home domains does not break down with the fall of a dynasty. The
Rastrakutas and the Chalukyas in the Godavari valley and the Pallavas in
the south originally the viceroys of the Satavahanas, claimed
successtion to the empire with in their own territorial limits as the
Vakatakas claimed it to the north of the Vindhyas. The Gangas and the
Kadambas were also the inheritors of the tradition and as the
Vijayanagar emperors claimed in time to be Chalukya Chudamanis, or the
crest jewels of the Chalukya dynasty and as the great kings of Gujarat
equally claimed succession from the Chalukyas, the imperial tradition of
the Satavahanas may be said to have been carried forward at least to
the beginning of the seventeenth century.
(2) The rise of the Satavahanas signified that the economic revolution of the Gangetic region was repeated allover India. Added to this because of the peculiar geographical terrain of the Deccan peninsula a number of small kingdoms came into existence but not any big empire.
(3) Since the Satavahanas had controlled part of the Deccan and part of northern India, they acted as the couriers of Aryanism to southern India.
(4) It is intriguing to note that the Satavahana inscriptions were primarily in pali but not in Sanskrit indicating it look long time to establish Sanskrit language as the language of the elite although people professed Aryanism much earlier.
(5) The administrative structure of the Satavahana is a revealing one because it was not a highly centralized administration and it conceded the emergence of feudalism. Feudal chiefs like Mahara this mahasenapatis and mahabhojas issued their own coins.
(6) The artistic excellence that was achieved under the aegis of the Satavahanas had a tremendous significance. Buddhist mouments came into existence at Nasik, Vidisha, Bhattiprolu, Goli, Ghantasala and amaravati. Most probably human figure was first carved out at Amaravati and Amaravati's sculptures influenced South-east Asian sculptures.
(7) Under the aegis of the Satavahanas trade was given a boost. The important pores were Koddura and Chinnaganjam on the east and Kalyan, Sopara, Goa and Pigeon islands on the West coast. And some of the important commercial centers were Tagara, Pratishthana, Nasik, Junnar and Dhanyakataka.
(2) The rise of the Satavahanas signified that the economic revolution of the Gangetic region was repeated allover India. Added to this because of the peculiar geographical terrain of the Deccan peninsula a number of small kingdoms came into existence but not any big empire.
(3) Since the Satavahanas had controlled part of the Deccan and part of northern India, they acted as the couriers of Aryanism to southern India.
(4) It is intriguing to note that the Satavahana inscriptions were primarily in pali but not in Sanskrit indicating it look long time to establish Sanskrit language as the language of the elite although people professed Aryanism much earlier.
(5) The administrative structure of the Satavahana is a revealing one because it was not a highly centralized administration and it conceded the emergence of feudalism. Feudal chiefs like Mahara this mahasenapatis and mahabhojas issued their own coins.
(6) The artistic excellence that was achieved under the aegis of the Satavahanas had a tremendous significance. Buddhist mouments came into existence at Nasik, Vidisha, Bhattiprolu, Goli, Ghantasala and amaravati. Most probably human figure was first carved out at Amaravati and Amaravati's sculptures influenced South-east Asian sculptures.
(7) Under the aegis of the Satavahanas trade was given a boost. The important pores were Koddura and Chinnaganjam on the east and Kalyan, Sopara, Goa and Pigeon islands on the West coast. And some of the important commercial centers were Tagara, Pratishthana, Nasik, Junnar and Dhanyakataka.
